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Is The Protocols Of Zion A Sabbatean Document?
2005 07 27

By Jack Manuelian |

Yakov Leib Frank - "Jacob Frank" founded the Frankists in 1755, a heretical Jewish sect that was an anti-Talmudic outgrowth of the mysticism of Sabbatai Zevi.
The famous document known as the "Protocols of Zion" can be paraphrased as The Protocols of Zionism and most likely it was a secret Sabbatean Frankist document. Sabbateans had many writings which due to the secretive and revolutionary nature of their cult were kept hidden. The original Protocols seems to have been one of those that was no longer secret after parts of it was printed as minutes of a covert meeting in Paris in 1901, minutes that were later published in Russia by Nilus.

Sergyei Nilus, who first published the Protocols in 1902, wrote in its 1905 edition Introduction: "These are not exactly minutes of meetings, but a report made by some powerful person, divided into sections not always in a logical sequence. They convey the impression of being the part of something." Hence, what Nilus had in hand could be some notes taken from a Sabbatean original document which yet remain concealed. We only know a portion of the original that came to be known as The Protocols of the Elders of Zion.

Nilus also writes in the Introduction: "It is a true copy in translation, of original documents stolen by a woman from one of the most influential and most highly initiated leaders of Freemasonry (Orient Freemasonry). The theft was accomplished at the close of a secret meeting of the initiated in France in 1901, that nest of Jewish masonic conspiracy." When mention of a woman is made it clearly points the finger to Frankists who traded their wives and daughters with other members and sometimes with non-members whom they needed to influence or attract to their cult. Apparently one of those women, having been fed-up from being prostituted, had decided to retaliate by exposing the document in question. Or the document could have been leaked in purpose because of a known agreement between the forces of darkness and that of the light to declare/make it known their intentions to human beings before embarking on an enterprise that would practically enslave the people of earth in a global one world government. For this reason The Protocols mentions, at its beginning, that we " will expose the conception of our policy" which amounts to a declaration of intention to the earthlings.

Then the speaker defines those earthlings: "It must be noted that people with corrupt instincts are more numerous than those of noble instinct. Therefore in governing the world the best results are obtained by means of violence and intimidation, and not by academic discussions." The violence cited here would include a World War III. In the other hand the concept that humans are basically evil are reflected also in Sabbatean beliefs that state: "Since we cannot all be saints, let us all be sinners." Also the Talmud emphasizes that humans are basically brute beasts; for this same reason the Protocols opens its chapter II with the phrase "What restrained the wild beasts of prey which we call men? " Their solution of course is despotism and rulership by fear; fear being one of the main characteristics of the animals. Protocol 3.14 "The word 'liberty' brings society into conflict with all the powers, even with that of Nature and of God. That is why, when we come into power, we must strike the word 'liberty' out of the human dictionary, as being the symbol of bestial power, which turns the populace into blood-thirsty animals."

Rabbi Antelman quotes Gershom Scholem in Volume 1, chapter 10, of his book To Eliminate The Opiate about a distinguishing belief of the Sabbateans that the "real Torah is not the real Torah and must be violated by conforming to another superior, alien mystical Torah of Atzilut (aristocracy)". Now, the Hebrew word "Atzilut" is translated by Antelman as "aristocracy" and this is the same word that we see in Protocol 1.18: "On the ruins of natural and hereditary aristocracy we built an aristocracy of our own on a plutocratic basis. We established this new aristocracy on wealth, of which we had control, and on science promoted by scholars." This Protocol shed some light on the new Torah spoken about by those Sabbateans and make us wonder whether they were not the real authors of the Protocols and if not all of its known "minutes" were actually reflections from their Torah of Atzilut.

Certainly the Frankists and their friends belonged to an "elite" new aristocracy. Antelman write in chapter 11 of his book: "The Frankist elite consisted of a circle of very gifted intellectuals, theologians and men of letters, as well as a group of men of great financial means who were for the most part great merchant bankers and exerted tremendous influence in their day in the highest financial circles of Europe....The list of the Frankist elite is long, and if one spent the time to study just the few families mentioned here, in depth; the information would fill several volumes. However, the same pattern continuously emerges. Brilliant, wealthy people addicted to power, anxious to assimilate (if they were born Jewish), to destroy religions, to indulge in radicalism, to live cryptic two-faced lives sometimes posing as religious Jews, Catholics, or Protestants but indulging their revolutionary radicalism in secret."

"It should be pointed out that when [in 18Th Century] attempts were made by the Illuminati, Jacobins and Frankists to infiltrate the Masons that their infiltration did not mean that they harbored any particular love for Freemasonry. On the contrary, they hated it with a passion and only wished to utilize the cover of Freemasonry as a means of spreading their revolutionary doctrines and to provide a place where they could covertly meet without arousing suspicion."

Protocol 5.4 "The only society known to us which would be capable of competing with us in these arts, might be that of the Jesuits. But we have managed to discredit these in the eyes of the stupid mob [the people] as being a palpable organization, whereas we ourselves have kept in the background, reserving our organization as a secret."

"Scholem informs us that the Frankists went underground around 1820, as their emissaries went from town to town and from family to family to collect their secret writings...As the years passed, the economic and intellectual position of the Frankists strengthened. They built factories and became active in Masonic organizations. They were known to have secret gatherings on the Ninth of Av [August] which they celebrated as a holiday, which is the Jewish fast day commemorating the destruction of both Temples. The center of Frankist activity changed from Frankfurt-Offenbach to Prague and then to Warsaw. The Frankists in Warsaw who were now concentrated among seemingly Catholic families maintained contact prior to World War II with the Turkish Donmeh Sabbatians, who were centered in Turkey and in Salonika, Greece. The Donmeh was active in the Committee for the Progress and Unity of the Young Turk Movement."

"The Frankists today [1971] no longer call themselves by that name. The Organization has grown into an international group labeled by outsiders as the Cult of the All-Seeing Eye." Cliff Shack in his website has posted three chapters of the book by Antelman. In chapter 12 some details are given about their activities in US.

Gershon Acholem mentions another distinguished belief of the Frankists: A Frankist believer "must not appear to be as he really is. " Rabbi Antelman comments on this belief that it "justified its followers' pursuit of the double type of life that they led. One could appear to be a religious Jew on the outside and in reality be a Frankist. For though the Donmeh officially converted to Islam and the Frankists to Catholicism, the great majority of Frankists who outwardly appeared to embrace Judaism integrated themselves into the Jewish community. Despite the fact that they were all outwardly religious, they still cherished as their goal "the annihilation of every religion and positive system of belief," and they dreamed "of a general revolution that would sweep away the past in a single stroke so that the world might be rebuilt." The concept of order-out-of-chaos is implied here

Antelman then adds: "Gershom Scholem writes elsewhere, in his book Kabbalah and Its Symbolism: "For Frank, anarchic destruction represented all the Luciferian radiance, all the positive tones and overtones, of the word 'Life.' The nihilistic mystic descends into the abyss in which the freedom of living things is born: he passes through all the embodiments and forms that come his way, committing himself to none; and not content with rejecting and abrogating all values and laws, he tramples them underfoot and desecrates them, in order to attain the elixir of Life. In this radical interpretation of a symbol, the life-giving element of mystical experience was combined with its potential destructiveness. It goes without saying that from the standpoint of the community and its institutions, such mysticism should have been regarded as demonic possession. And it is indicative of one of the enormous tensions that run through the history of Judaism that this most destructive of all visions should have been formulated in its most unrestrained form by one who rebelled against the Jewish law and broke away from Judaism."

The duplicity of the Frankists is also mentioned in Protocol 7.3 that states: "In order to obtain these ends we must have recourse to much slyness and artfulness during negotiations and agreements, but in what is called 'official language' we shall assume the opposite tactics of appearing honest and amenable. Thus the governments of the Gentiles [read the masses], which we taught to look only on the showy side of affairs, as we present these to them, will even look upon us as benefactors and saviors of humanity."

Shabbetai Tzvi
Another main Sabbatean belief is that "Godhead takes human form which allowed for leaders of the sect to be incarnated into that Godhead, from Shabbetai Tzvi through to Frank and others." (source Scholem). Hence, when Frankists convert to Christianity and Donmeh convert to Islam their God does not become Jesus Christ and the Christian Trinity or Mohammad and his Allah but the "Godhead of the Frankists included members of the sect" (Antelman). Therefore Sabbatai Zevi was their first incarnate God, after him Jacob Frank (or Yakov Frankovich? a typical Khazar Turkish-Jew) was their incarnate God. After Frank the godly reign apparently passed to the Rothschilds, and now their incarnate god is either a Rothschild god-man or they are waiting for his incarnation and manifestation among them like it is made clear in the Protocols of Zion. Just after a year of his apparent "conversion" Frank was thrown into jail because of this blasphemy.

Antelman writes about prophet Sabbatai Zevi.: "At the time of his conversion [to Islam], thousands of his followers became disillusioned and abandoned the movement. However, there were still some stubborn followers who believed in him and, of course rationalized their following him by inventing some type of rationale. Hence the movement gave rise to a special Sabbatian sect in Turkey known as the Donmeh. The order maintained that the Messiah would have to sin before he could bring redemption, and this provided a rationale for believing in a Jewish Messiah who was of Islam. Many years after Shabbetai Tzvi's death, the Donmeh continued to exist and to grow. Jacob Frank encountered the Donmeh while he was a traveling salesman in Turkey (in 1757 Frank converted to Islam). He refined the concept of the Messiah sinning by urging members of the movement to sin, reasoning that if salvation could be gotten through purity, it could also be achieved through sin. Gershom Scholem, the great Kabbala authority, has elaborated on this theme in such writings as his Hebrew Mitzvah ha Ba'ah ba Averah , which was translated into an article that appeared in Commentary in 1971 entitled The Holiness of Sin; as well as a chapter in his Messianic Idea in Judaism entitled Redemption Through Sin, One of the ways that the Frankists indulged in their sin was to engage in sexual orgies. The Donmeh in Turkey officially converted to Islam in 1683 and the Frankists in Europe to Catholicism in 1759. However, their conversion to these religions was for the purpose of imitating the Sabbatian role models as well as for subverting and destroying these faiths."

In Protocol 1.8 we read: "Politics have nothing in common with morals. A ruler governed by morals is not a skilled politician, hence he is not firm on his throne. He who wants to rule must have recourse to cunningness and hypocrisy. The great human qualities of sincerity and honesty become vices in politics. They dethrone with more certainty than the bitterest enemy. These qualities have to be the attributes of the Gentile countries, but we are not in the least forced to be guided by them."

Protocol 5.3 "We will organize a strong [federal] centralized government, so as to gain social powers for ourselves. By new laws we will regulate the political life of our subjects, as though they were so many parts of a machine. Such laws will gradually restrict all freedom and liberties allowed by the Gentiles. Thus our reign will develop into such a mighty despotism, that it will be able at any time or place to squash discontented or recalcitrant Gentiles [the freedom lovers of any race]." This is happening now in USA. It did happen in Nazi Germany and in Communist Russia. In US, our legislatures signed the Patriot Act without reading them. In Protocol 8.1 we read: "The administrators of the Gentiles sign papers without reading them, and serve for love of money or ambition."

After 9/11 there was talk all over USA to set up a citizen spying mechanism in order to combat terrorism in our land. Well, this is not something new, some 100 years ago it was planned in the Protocols. Protocols 17.12 and 17.13: "We shall know everything...our programme will induce a third part of the populace to watch the remainder from a pure sense of duty and from the principle of voluntary government service.Then it will not be considered dishonorable to be a spy, on the contrary it will be regarded as praiseworthy. On the other hand, the bearers of false reports will be severely punished, in order to prevent abuse being made of the privilege of report."

"In a state where power is badly organized, where the laws and the personality of the ruler are rendered inefficacious by the continual encroaching of liberalism, I take up a new line of attack, making use of the right of might to destroy the existing rules and regulations, seize the laws, reorganize all the institutions, and thus become the dictator of those who, of their own free will, liberally renounced their power and conferred it on us." Protocol

They will enslave the people of the world in a global government based in collectivism of the masses and on the destruction of their individuality, as they state in Protocol 15.17: "They have not yet understood, and never will understand, that this wild dream [of collectivism/socialism/welferism] is contrary to the principal law of nature, which, from the beginning of the world, created a being unlike all others in order that he should have individuality."

God Almighty blustered through his prophet Micah addressing those fallen souls: "Hear now, heads of Jacob and rulers of the house of Israel. Is it not for you to know justice? You who hate good and love evil, who tear off their skin from them and their flesh from their bones, and who eat the flesh of my people, strip off their skin from them, break their bones, and chop them up as for the pot and as meat in a kettle." Micah 3:1-3

In their defense, those wretched souls, give the following answer to God "From the temporary evil, to which we are now obliged to have recourse, will emerge the benefit of an unshakable rule, which will reinstate the course of the mechanism of natural existence [in a rule of absolute despotism], which has been destroyed by liberalism [by liberalism we mean liberty and freedom]. The end justifies the means. In making our plans we must pay attention not so much to what good and moral, as to what is necessary and profitable," Protocol 1.10. "This evil is the only means of attaining the goal of good. Therefore, we must not stop short before bribery, deceit and treachery, if these are to serve achievement of our cause," Protocol 1.15. It seems that those evil doers do not yet grasp that the words of all-seeing God in chapters 8 and 9 of the Book of Ezekiel is directed to them.

Addendum: "We trust that the Gentiles will not entertain feelings of hatred against the erroneously believing mass of Israel in its innocence of the Satanic sin of its leaders who have already once proved themselves to be the destruction of Israel. Turning aside the wrath of God, there remains but one way"union of all Christians [and real Jews} in Our Lord Jesus Christ." Sergyei Nilus, 1905.

And as a tribute to Rabbi Marvin S. Antelman, allow me to finish with what he said in his book: "Lest any of the information developed here serve as an outlet for some form of overt, vicarious or subtle anti-Semitism or lest someone entertain such thoughts as 'see what these Jews did' it should be pointed out that:

1) It was the desire of the Jews to overthrow the yoke of bitter Christian anti-Semitic persecution that led them to initially embrace Sabbatianism from which Frankism evolved. 2) Once anyone embraced these ideologies, he ceased to be a Jew, being a Jew only by birth or becoming a Jew in name only (JINO). 3) The Socialists and Communists in Germany utilized the Frankist elite for their own ends and when they served the cause proceeded to exclude them from the millennium by expounding an anti-Semitic doctrine which declared all Jews as belonging to the Jewish race. Baptisms, formal conversion ceremonies or other means of escaping one's Jewish birth could never remove in the minds of these anti-Semites the taint of what they termed to be Jewish racial contamination.
This Article of Jack is not copy-righted.

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Related: Zionism, Israel & Shabbetai Tzvi

Case of Jacob Frank and The Frankist Movement

Yakov Leib Frank - "Jacob Frank"

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